Outline Of The Sacred Canopy

Brief Summary of Bergers Secularization Argument from The compreh destination Canopy Egypt and Mesopotamia (early cosmopolitan societies) set a subroutine Cosmos (( mundane nomos Israelite, Jewish key out through the Old Testament transcendentalization the Sacred force as a single perfection away the human realm, the 1st disenchantment of the world, the opening of human discontinuity with the counterbalance of Creation; all that is not wrested from Chaos, but created out of nothing. historization god now acts through history, in a covenantal relationship with his pick People; the world is now an historical place, eon becomes analogue (and no longer cyclical thus the prospect of the end of time) with God acting through historical events (the tan bush), individual persons (Moses), as an historical actor (Yahweh). rationalization of ethics Commandments of a livelihood God, revelation of the law which demands, even compels concord (The Ten Commandments, the Talmud and the Torah).

premature Christianity (especially as institutionalized in Catholicism, both Roman & Eastern) reintroduction of mystery, miracle, and phantasy through elaborate rites and rituals resulting in the re-enchantment, re-mystification of the world. incarnationism (God becomes substantiate in his unaccompanied living son Jesus Christ). iconic angels, and saints as interveners and mediators. Mary, niggle of Jesus, as co-redeemer (Mariology). ! Jesus as part of the Trinity (an renunciation from true monotheism). ethical rationalization in general was arrested and contained/contrainted within cloistered golf-clubs. natural law, in effect, re-naturalized ethics (i.e., rules of conduct which are prescribed to man by the churchman in the constitution of the nature with which He has endowed us....If you exigency to get a full essay, order it on our website: BestEssayCheap.com

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